Category Archives: Top Picks!

Exploring Independence and Interdependence Through I Resist This

Placeholder from March 4 to April 6, 2024 at The Stamp Gallery | University of Maryland, College Park | Written by Ellen Zhang

The conflict of independence versus interdependence has always been a silent yet prominent theme in human life. From a young age, we crave independence with stubborn I-can-do-everything-by-myself attitudes that continue into our adulthood. However, humans are fundamentally social creatures, relying on the people around us to achieve some sense of fulfillment. Expressions of independence and interdependence often manifest in intriguing ways. Charlotte Richardson-Deppe explores this concept through her evolving, interactive exhibition, I Resist This, where she utilizes the Stamp Gallery as a workspace to complete her new work of soft sculpture performance.

One way in which Richardson-Deppe reveals the tension between independence and interdependence is by sewing together shirts and pants, which are then hung from the ceiling. The laws of physics are clearly at play: gravity and suspension create a state of equilibrium. Gravity pulls the fabric downwards whereas the parts connected to the ceiling pull the fabric upwards. As a result, the collective string of shirts or pants remains stable and motionless. However, when we look closer at the individual shirts and pants, there is an evident struggle. An individual piece strives to break free while surrounding pieces pull it closer to the complete assemblage. There’s a delicate balance in effect. The independent bodies depend on each other to counter gravity but, at the same time, are individually struggling for autonomy. Through this, Richardson-Deppe captures the essence of independence versus interdependence perfectly: the intricate dance between individuality and interconnectedness within a collective fabric of humanity.

One of the standout pieces in Richardson-Deppe’s exhibition is her piece “Pants with Friends”. Here, the medium between the indigo leggings and blue velour pants is a different fabric cut: an arm sleeve. The sleeve acts as a conduit through which new perspectives, experiences, and emotions flow. This shows how the connecting force between two individuals enriches their separate lives.

What’s particularly intriguing about Richardson-Deppe’s exhibition is its interactiveness. Her exhibition consists of wearables to be worn and presented as elements of interactive performances. The purpose is to facilitate conversations on interdependence and care. Richardson-Deppe’s exhibition helps us recognize dependency as a necessity but not at the expense of individuality. Dependent relationships enrich our lives—think of the people we call mentors, confidants, and lifetime supporters. At the same time, Charlotte’s work reminds us that freedom and autonomy are important. In fact, we care more about setting boundaries and cultivating healthy relationships when these desires are embraced.

I Resist This is a space to explore the tensions between autonomy and reliance and how individual freedom is necessary to care for ourselves and others. By presenting her work as interactive performances featuring performers and audience members, Richardson-Deppe is actively practicing community engagement, which is fundamentally interdependent. By expressing independence versus interdependence in her exhibition and actively practicing it in the culminating performance, she invites us to ponder our roles within communities and the dynamics of relationships.

The folding up of UNFOLD: The Art of Clothing 

UNFOLD from January 30 to April 1, 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Noa Nelson

Clothing has played an important role throughout history. Think of the Black Panther movement easily identified by their leather jackets and berets. Maybe you remember seeing AOC’s “Tax the Rich” dress at the Met Gala in 2021. Or perhaps hats and shirts endorsing specific political parties or leaders. 

Fashion can traditionally be used by people to fit in with a group, while usually also defining hierarchy and social structures. In the Stamp Gallery’s current exhibit, UNFOLD, clothing is also used to express individual beliefs. 

The clothes that we wear have deep underlying meanings beyond what is visible in plain sight. Our clothes speak louder than words. Clothing can be a reflection of social changes in our society. The work in UNFOLD brings overlapping perspectives about the ways in which our clothes display or voice a message. Clothing is not only about fashion or what is aesthetically pleasing. The art on view encourages visitors to ask themselves what the clothing they wear means to them. How does something seemingly meaningless carry lots of weight?

Elliot Doughtie, Sock Pile 3 (Laundry Day Dubuffet series), 2022.

Elliot Doughtie’s sock sculptures from the Laundry Day Dubuffet series play into the idea of using clothing as a means to fit in with the larger group. The plaster casts of red-stripe athletic socks are strong, muscular, and solid. They are repeated, grouped together, and intertwined with one another. With their repetition and stiffness, they speak about group identity regarding gender performance masculinity. Generally worn by men, these vintage-inspired socks give off an inherent masculine energy. They jog our memory of sweaty gym days in middle school. The Sock Pile sculptures and Doughtie’s drawing of socks titled  Group Activity feature an overwhelming number of socks. They show the socks enveloping each other, making it hard to pick them apart from one another. It is difficult to distinguish where one sock ends and begins. The socks in the middle are barely visible to the eye. This draws into the idea of group identity and performance. There is strength in numbers but no individuality or space for people to pave their own path within a group. 

Alongside Group Activity is another drawing by Doughtie of one singular sock entitled Solo. This lonesome sock reminds the viewer that there is an advantage in being in a group. Socks are meant to be in a pair and when we lose that one sock while doing laundry our once powerful pair of socks now becomes useless. Doughtie speaks about the power and danger of group identity, but also the importance of being a part of something larger and the ineffectiveness of complete solitude and lonesome behavior.

HH Hiaasen, Ventilated Workwear: GRIDsuit, 2016.

On the other hand, HH Hiaasen’s Ventilated Workwear seems to be representing the beliefs that we hold as individuals. The coveralls are from Hiaasen’s line of “anti-uniforms.” Simply by reading the name we can already get a sense of the message that Hiaasen wants us to walk away with. Uniforms link us to a group identity. Uniforms can give us a sense of belonging but also ask us to conform to the desires and needs of the group at large. Uniforms have the power of making us one of the many. The “ventilated” protective wear that Hiaasen has created directly fights the idea of a uniform. Their pieces force us to question the forms of clothing that we put on our bodies to guard ourselves. They do this by using conventional articles of protective wear such as coveralls, goggles, gloves, and masks with holes cut out in them. The holes in the coveralls work to expose ourselves and make us stand out as individuals. These forms of protection symbolize the ways in which we mistakenly believe that we are protecting ourselves, but also how we test the limits to form our own identities. 

So the next time you put on any article of clothing, ask yourself what is it about this shirt that I identify with or how do these pants represent my beliefs? How can I use a piece of clothing as an instrument for change? Allow your entire outfit to speak words for itself and to speak words for you.

Garment Identity

UNFOLD from January 30 to April 1, 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Oliver Foley

Every day, before you enter the public eye, you select an outfit. Whether by instinct, intentionality, or necessity, you make a choice. Sometimes, you just throw on what is most comfortable. Other times, you carefully craft your outward appearance. But no matter how you choose, the clothes you wear shape your identity for that day. UNFOLD, the show currently on view at Stamp Gallery, explores how the garments we choose for ourselves can be used as a tool to modulate identity. Four different artists provide four different takes on how our clothes define us. Through these four stories, the viewer learns, chapter by chapter, how essential clothing is to our own humanity. UNFOLD asks the viewer “What function do your clothes serve?” To help the viewer find their truth, Elliot Doughtie, HH Hiaasen, Mojdeh Rezaeipour, and Hoesy Corona each bring their own answer to the table.

Elliot Doughtie, Solo (detail), 2023

Although clothes may not constitute an entire identity, everyone is evaluated by their attire, whether they like it or not. In order to control the external perception of one’s self, one must fashion their outfit like a tool. The purpose of this tool? To take what is inside and make it visible. Our internal lives are locked inside of our minds, and only through outward expression do we free it from the confines of our psyche. Our choice of garments allows us to broadcast this internal life to anyone and everyone. In a way, this is the same role that art plays in our society. We use art to convey thoughts and feelings which otherwise would necessitate intimate conversation. In UNFOLD, Elliot Doughtie calls attention to the group mentality of performative masculinity through the repeated imagery of the athletic sock. The inadequacy of the unpaired sock takes the intimacy of hushed discussions and the unspoken hang-ups of inner life and puts it on display. The clothes we wear expose our insecurities as loudly as they champion our prides. Garments and undergarments are not simply tools to display what we want to be seen, but to veil what we want to hide. Sometimes, caught up in our performance, we are betrayed by our outfits.

The outward expression of identity can also trap the true self within. The uniform, mandatory and standardized by definition, connects the individual to the system, the greater organism. These outfits serve as a label of function, identifying the wearer by their use as a tool, concealing the human underneath. The bus driver, fast-food employee, metalworker, and mechanic may wear the garments of their function, but they are far more than a cog. HH Hiaasen acknowledges and refutes the role of clothing as a “reducer” of identity in their series “Ventilated Workwear. Cut-out grids puncture through the outfits, opening the uniform to reveal the person underneath. Through these modifications, Hiaasen helps the individual survive their time as a uniform. 

HH Hiaasen, Ventilated Workwear: GRIDgloves, 2019

The judgmental perception of our appearance is inescapable, and our clothing is one of the few tools we have to control our interactions with strangers. In order for our garments to convey our true identity, rather than a false one, choice is necessary. Yet, in Iran, this mediation is enforced. Mojdeh Rezaeipour’s untitled works in UNFOLD draw from the ongoing movement in Iran to free the women of the nation from the restrictive law regarding dress. These clothing laws serve as a symbolically rich focal point in the movement’s battle against the oppressive policies of the authoritarian regime as a whole. Covering oneself is a common religious practice in Islam, but clothing turns from a tool into a weapon when it is forced onto others. Rezaeipour’s artworks demonstrate the need for the autonomy which transforms clothes from a destroyer of identity into a blooming flower of individual expression. 

It is often said that one’s actions define one’s character. If we were to apply this standard to humanity as a whole, we are beyond unforgivable. Even ignoring our actions towards one another, the extent to which we have ravaged our home planet is tremendous. Our species is unavoidably defined by our treatment of the Earth. The final chapter in UNFOLD’s exploration into garment identity is Hoesy Corona’s “Climate Ponchos.” Although most fashion is designed to mediate the reception of our identity, Corona’s “Climate Ponchos” mediate our identity with nature itself. The poncho is a tool to protect against the elements, and in that way it is a communicator between the individual and the natural world. This earth which we have destroyed now rejects us through natural disasters of our own creation. There is little that our clothing can say or broadcast to walk back these transgressions, but acknowledging our failures and wrongdoings is one step towards inspiring change. By wearing clothing which champions the environment, we interlink our own identity with our identity as a planet. Strengthening this bond on an individual level is an important step towards repairing our relationship with the Earth. Corona uses the connective qualities of clothing to bring awareness to our part in the greater organism of the Earth.

The way we perceive others, the way we perceive ourselves, and even the way that we guide our actions is brought about by that seemingly small choice we make every day before we leave our room. For better or for worse, our clothing makes us human.

UNFOLD will be on view in The Stamp Gallery at the University of Maryland, College Park from January 30 through April 1, 2023. 

Climate Ponchos: The Human-Environment Binary

UNFOLD from January 30 to April 1, 2023 at The Stamp Gallery | University of Maryland, College Park | Written by James Cho

Draped over hangers suspended from the Stamp Gallery’s ceiling, Hoesy Corona’s Climate Ponchos display multiple scenes of different biomes across the Earth. Made from digital and hand-cut collages on leatherette, vinyl, and silk jersey fabric, the collective works in the series Climate Ponchos explores the relationships between humans and their environments—specifically, how our presence often affects ecosystems within them, calling for humans to act as stewards of our environment instead of our current path that claims ownership of the world we live in. Corona describes the figures depicted on the ponchos as “the archetypal ‘traveler,’ [with] the subjects portrayed while in unilateral transition, wearing backpacks and hats, carrying suitcases and holding children.” These travelers and the surrounding biomes—whether it be plains, mountains, or fields—serve to collectively display immigration instigated by the degradation of nature, emphasizing how climate change affects both nature and humans alike, giving us all the more reason to help prevent global warming and work with nature instead of against it. On the other side of the ponchos, the figures reappear as anonymous blue and orange silhouettes, representations of a collective of immigrants from around the world, creating a sense of wonder as they traverse the diverse multicolored foliage around them and march towards a new home. 

Gardens by the Bay, A Unique Experience (OCBC Skyway, SuperTree Grove), 2022

In my own experience growing up as an immigrant across different countries, I can relate to Corona’s message, especially from living in Singapore, a country that wants to become a “City in Nature” by 2030 as part of their Singapore Green plan. Unlike many modernized cities, Singapore itself is surrounded by natural rainforests often right next to residential areas, and has places like the Botanic Gardens which preserve the island’s natural beauty, and the Gardens by the Bay’s famous Super Tree ecosystems. Acting as their own ecosystems and powered by solar energy, which are also used for music shows at night, these trees are a prime example of the stewardship of nature that Corona is calling for. Through these efforts, alongside Singapore’s diverse population of immigrants from around the world, Corona’s advocacy for greater care toward the land and all of its inhabitants becomes a reality and a guiding principle. Where instead of the multi-colored floral patterns resembling comic book or manga-like anger marks that animated characters sport when angered – used here on top of the plant life, perhaps to symbolize its discontent with humans’ actions – hearts or another symbol take their place, as an indication of the naturalization of the world. Much in the same way that Singapore as a city forms a sense of unity between humans and the tropical ecosphere that coexist on the island. In essence, the Gardens by the Bay represent the first step toward fashioning a human-made world that allows for harmony between human and non-human life. Though like any other city Singapore may not be in perfect symbiosis across the country, Singapore still acts as a near-perfect example of the kind of stewardship and respect for nature that Corona is trying to emphasize, which in turn nurtures human lives as well. 

Swan Lake at Singapore Botanic Gardens, 2023

As a collective from all over Asia and the world, citizens in Singapore share in the anonymity of the human subjects in the Climate Ponchos as well. Millions of people from all walks of life live or pass through Singapore. Whether it be because of environmental degradation like in Climate Ponchos, political or social instability, or other reasons, Singapore acts a cultural hub of stability, where immigrants might either stay because of the environmental and cultural harmony that exists there, or use as a place to collect themselves and all that they carry with them from their country of origin. Immigrants like the camouflaged individuals and blue and orange-outlined humans from both sides of the ponchos can rest from carrying their bags, suitcases, and children, and blossom like the camouflaged humans’ flowery hair.  No matter what kind of dress they wear, everyone can express themselves and take a break from moving across different environments. And just like how ponchos themselves physically embody this immigration from different parts of the world, Climate Ponchos serves as a reflection of the experiences of immigration depicted on them, as a reflection of human to environment relationships throughout our lives and from our native environments. 

Singapore not only represents a first step towards human-to-non-human harmony, but also reflects the larger message of human-to-human connections that the current UNFOLD exhibit strives to convey to visitors. As we address issues like climate change, we must also turn our attention to improving LGBTQIA, racial, gender, and ethnic harmony, and other socio-political causes for immigration that hinder our inter-human relationships. 

Gone But Not Forgotten: Kei Ito’s “Riddle of Peace/War” as a Reflection of the Past and Warning for the Future

Teach Me How To Love This World from October 19th to December 10th, 2022, at The Stamp Gallery | University of Maryland, College Park | Written by James Cho

Emblazoned on the floor of the gallery lies Kei Ito’s Riddle of Peace/War. Made solely of loose, stenciled ash on a wooden platform, the work not only physically presents viewers with the dichotomy between World War II and the ensuing peace for America, but also guides viewers through the bombing. 

WHO WILL BE THE NEXT SACRIFICE FOR THE PEACE? WHO WILL BE THE NEXT SACRIFICE FOR THE WAR?

Kei Ito, Riddle of Peace/War. 2022 – ongoing. Ash, wooden platform.

By asking viewers these two questions, Ito creates this “riddle” about World War II and its aftermath. Despite the war having ended and peace being restored to the US, Japan was left in ruins and Europe alongside the rest of the world would soon face the Cold War between the US and the USSR. For Japan, the end of the war, signalled by warning sirens similar to those playing from the radios in Ito’s sound installation Talking Heads, left its mark on Ito’s grandfather, who witnessed the bombing of Hiroshima firsthand. Much like how his grandfather’s family, friends, and colleagues in the city left only outlines of where they stood when the nuke exploded, so too does Ito’s Riddle of Peace/War

Riddle of Peace/War (detail)

In tandem with the rest of the exhibition, Riddle of Peace/War serves as Ito’s way of performing the scene at Hiroshima that his grandfather experienced. Even though Ito himself isn’t present to act in this performance, he has extracted key parts of that day and placed them into the exhibition for all to see as if he were. The direct aftermath of what Ito’s grandfather witnessed at Hiroshima is dashed across Riddle of Peace/War as a warning for future generations against repeating this tragedy, as Ito explained during his artist talk at the Gallery on October 20. Going further than Japan, however, Ito uses Talking Heads to further his “universal” dichotomy of war and peace across time by sounding nuclear sirens from Hawaii and Japan during North Korean nuclear testing in recent years and Ukrainian sirens after an air raid by Russia from the radio on the right while peace messages emanate from the radio on the left. In this way, the central theme of the dichotomy of peace and war comes to fruition in both Riddle of Peace/War and Talking Heads. When addressing Riddle of Peace/War during his talk, Ito continued to stress the connections between generational trauma worldwide, suggesting that 9/11 in the US paralleled the bombings of Hiroshima and Nagasaki as events that were not only “delicate” but so “fuelled by the idea of national identity that it became so taboo to talk to the victims” of the Cold War, 9/11, the war in Ukraine, and for Ito, the bombing that his grandfather witnessed. 

But let’s get back to the physical organization of Riddle of Peace/War instead of its psychological organization. The ephemerality of the text, which can be deformed by a slight unsettling of the ash, serves as a reminder of the fleeting quality of both life and memory. The outlines of those vaporized from the bombings in Japan slowly fade, while new buildings rise from the ashes of those destroyed, sacrificed for “peace in our time.” Just as the ash stenciled into Ito’s questions can be easily blown away by a simple sneeze or brisk walk over the course of time, the victims of the wars of the past and of ongoing conflicts today, coupled with the renewed threat of nuclear warfare with Russia, are also delicate. While decades have passed since these events and their outlines are physically gone, they will never be truly forgotten, as a kind of psychological object permanence. If we forget, we are doomed to repeat an endless cycle of sacrifice for the sake of war and peace, reducing the magnitude of these tragedies and their aftermath to nothing more than a couple of lines in a history book. 

Installation and Impermanence

Teach Me To Love This World by Kei Ito, October 19 to December 10, 2022, at the Stamp Gallery | Written by Oliver Foley

When you think of an art gallery, what first comes to mind? For many, the mental image consists solely of paintings upon a blank, sterile wall. Yet, in Kei Ito’s new exhibit at Stamp Gallery, we find ourselves breaking out of this often limiting preconception. Ito’s Teach Me To Love This World is a work of installation art: the individual pieces are designed specifically for the space that they inhabit in the gallery, creating a unified sensory experience beyond that of traditional framed artworks. Ito constructs a chaotic audiovisual environment of multimedia artworks which immerses the viewer in the “liminal space between peace and war,” as he describes it. “I started as a photographer where I had this idea that photography can exist beyond a ‘frame on a wall,’ where art can be activated by the inclusion of audience and space,” Ito said. “Thus it was natural for me to dive into the world of installation art.”

Inherent to the art of installation is the theme of impermanence. The experience of an installation is unique to the space and time it is designed for. Although many philosophies regard change as a problem to be solved, Ito adopts it as a means of artistic expression. Every component of this exhibit accentuates the underlying impermanence of art, war, peace, life, death, time, space, and sound. One piece in particular, which highlights a very distinct take on the theme, is Talking Heads

Kei Ito, Talking Heads (2022). Analog radio, two-channel audio, media player, radio transmitter, acrylic paint. 9-minute loop.

Talking Heads consists of two radios, each playing a different channel. Yet, these are no ordinary radio stations: Ito broadcasts his own audio through the airwaves. A transmitter sends two different signals to each radio, named Peace Radio and War Radio. “I want the audience to place their head between the two radios, getting disoriented by the bombardment of audio … when the audience places themself in the middle of these two radios, the positioning becomes the metaphors of the liminal space we as society exist in right now,” Ito replied when I asked him how he intended the piece to be experienced. Just as war and peace are fleeting things, so too is the auditory experience of this piece: the chaotic mix of passing words, sounds of war, and analog static puts the listener in a trancelike state. 

“Who will be the next sacrifice for war…” the radio says. As if caught in a disagreement, the parallel radio replies, “who will be the next sacrifice for peace?” They argue atop the slow hum of wind, as tension rises. Air raid sirens begin as the urgent, foreboding tones of news broadcasters creep up from the static. The anxiety builds to a horrific crescendo as the sounds of war fill the room. Then, as suddenly as they began, the sirens cease, and the broadcast returns to a quiet hum, only interrupted by the refrain, “Who will be the next sacrifice for war… who will be the next sacrifice for peace.” But this peace is only transient, no matter how comforting it may feel. 

When I first placed my head between the radios, I was surprised by the altered state of sensory perception it provoked. During the “wartime,” I could hardly recall the sense of calm that the peaceful, churning static inspired. This piece encourages the listener to notice themselves becoming “trapped in the moment” and become aware of  their unconscious fear of change.

Talking Heads is just one of many pieces in this exhibit which exemplify impermanence. Elsewhere in the gallery, Ito presents the audience with text made of loose ash, infinite permutations of projected text, relics of the past and forecasts of the future. All of reality is governed by change, and Ito’s embrace of change in Teach Me To Love This World results in one of the most compelling installation exhibits you will have the pleasure of visiting. 

Teach Me How to Love This World: Kei Ito will be on view in The Stamp Gallery at the University of Maryland, College Park from October 19 through December 10, 2022. For more information on Kei Ito and his work, visit http://www.kei-ito.com/.

Shadow-Forms in Hae Won Sohn’s “Unspoken Volumes”

Unspoken Volumes from August 29th to October 8th, 2022, at The Stamp Gallery | University of Maryland, College Park | Written by Oliver Foley

The Made Maker (top) with Risk Dawn (bottom) (both 2022)

As we enter the final week of Unspoken Volumes, Hae Won Sohn’s show at the Stamp Gallery, I find myself considering the effects that this art has had on me through hours of sitting with it. Although the impressions of gallery visitors, curators, critics, and contemporaries often define the written legacy of a work, many fascinating perspectives are held by the humble docents and guards of the art. Sometimes spending longer hours with the art than the artists themselves, art attendants are seldom without a unique take on the works which they oversee. In my hours of sitting at the desk, walking through the gallery, and gazing at the beautiful forms of Sohn’s sculptures, one specific theme repeatedly came up: shadowplay. The shadows of Sohn’s artworks were as tangible and concrete as the three-dimensional works of plaster, clay, and paper.

In addition to simply providing an exhibit’s worth of art for the Gallery, Hae Won Sohn played a large role in the installation of the exhibit. As a result, every decision of the gallery’s flow contributes to her great design. The lighting design, in particular, captured my eyes through my days in the Gallery. The angling of the lights and placement of the pieces resulted in stunningly complex shadows, such as The Made Maker.

“Blurry objects,” a concept Sohn developed through this work, is exemplified in the play between the tangible and intangible objects of the show. Shadows take the form of transition, blurriness of the hard-edged spaces we inhabit; potential beyond what is defined by the physical and temporal world. Shadows define and defy our brain’s understanding of the world, of the three dimensional, and even of the passage of time. By constructing objects which exist simultaneously in two- and three- dimensional worlds, Hae Won Sohn communicates the incommunicable blur of space through the “gray areas” in between. Shadows depend on the three dimensional to exist, but objects in space depend on light and shadow to be observed. These were the recurring thoughts in my mind all throughout the time I shared with these pieces.

Growing Thin (2022)

Sometimes, the ornaments and subtle architectures of the spaces we pass through go unnoticed. Perhaps this subconscious “smudging” of landscapes is the blur which Sohn pursues. Yet, even more than the architectural thresholds, edges, and accents, the most subconscious element of our day-to-day perceptions is the shadow. We train ourselves to ignore it, just like we ignore the trim of the rooftop, the rosettes and finials of our furnishings. By leaving nothing but the liminal form, the ornament and its ever-constant shadow, Hae Won Sohn gives the viewer the eyes to see what their brain blurs. One particularly beautiful example of this theme is the piece Growing Thin. My hours at the desk provoked thoughts of chicken-and-egg games between the illumination and the illuminated. Magic is alive within the plaster-cast object and its own light-cast into the two dimensional. I found myself profoundly affected by Sohn’s installation.

With only fours days left to see Unspoken Volumes, I encourage anyone to come give it one last look!

Beyond Words In Unspoken Volumes: Motifs of Duality and the Conceptual “Double”

Unspoken Volumes from August 29th to October 8th, 2022 at The Stamp Gallery | University of Maryland, College Park | Written by Hannah Zozobrado

How is it possible for the complexities of freely expressed art to be effectively labeled, when they can only be limited through the confining medium of words? In my eyes, words of finite interpretations hold nearly no significance against the boundless expositions of art; in my eyes, to find the right words befitting of the entity that it describes is a mission in itself. 

Yet, the New York-based artist Hae Won Sohn beautifully, all-encompassingly captured the essence of her solo exhibit through her title “Unspoken Volumes,” in which her work ironically does speak volumes. A deep dive into the morphological anatomy of the two-word exhibition title may look like this:

Unspoken (adj):

1. Quiet; silent    2. Not communicated; not expressed; no wall labels    3. Tacit; “as if…”

4. Figurative.

Volumes (n.):

1. The space within or occupied by a form 2. The power of sound 3. Individual books in a series.

4. Physical.

Hitting the mark across all meanings of each word, “Unspoken Volumes” has the perfect telltale title to accurately embrace the environment in this exhibition: 

Sohn’s art resides in a quiet room of homely, charming set-up, in which her digital media and horizontally-aligned works – all comprising and occupying their respective spaces – either adorn the walls or stand upright in different sections of the gallery, as if they are continuations of one another; as if they are to be explored like separate parts of the same series. Her art sits naturally in its space, comfortably bare without wall labels as though without a name, only casually existing between the Figurative and the Physical — between the Unspoken and the densely Voluminous.

Beyond a lesson in semantics, “Unspoken Volumes” is more than just a flexible name; in the same way that words can have multiple meanings, and in the same way that the words “Unspoken” and “Volumes” have connotations nearly opposite of the other, each seemingly singular piece by Sohn can be interpreted to have more than one layer – more specifically, two. It is, in fact, Sohn’s intention to “[outline] blurs and [trace] gray areas in between… material and form; subject and object.” Finding the middle ground between the two calls for their distinction, first. Here is where Sohn cleverly uses the concept of doubles to emphasize blurriness.

When I first arrived on campus and had the chance to walk through the gallery, what first struck me was Sohn’s way of working with the gallery space; light and shadows, as well as color, seemed to be a medium for her to further explore the blurry middle between the metaphysical and physical.

For example, the image to the left is a photo of Sohn’s plaster piece, situated in one of the more hidden and overlooked spaces of the gallery solely due to the fact that the area is blocked off by a bench and projector; even I, myself, nearly missed this piece due to the plaster’s color sneakily blending into the wall. 

However, upon closer inspection, the light and shadow —  two generally rivaling concepts — merge at some point along the body of the crescent-looking plaster. Given that the piece’s title is “Luna,” which is the Spanish translation of the English “Moon,” this is a reference to the two sides of our moon — the illuminated side that we always see, and the dark side that we never see. Interestingly enough, the line at which light and dark meet is not vertically straight throughout the entire piece, as though there is no clear center; a blur.

Rather than only the lighting helping scope the bounds of this conceptual blur, Sohn uses color. The image to the left is a photo of another one of Sohn’s works titled “Owl,” which was made with plaster, gypsum cement, and oxide pigments.

As I thought about what it meant to give this two-piece work a singular title, I realized that this ostensible ‘split’ between the coupled left and right was a red herring. For this particular piece, it took having to discover the title “Owl” and ridding my earlier notion of duality in order to see that opposing color schemes served to distract from the bigger picture of an owl staring back at me. 

Upon first looking at the concept behind “Unspoken Volumes” and walking through the art on display, I couldn’t help but remember an exhibition I loved and got to see a few weeks prior over the summer in Washington D.C.’s National Gallery of Art; I took the following photo of the exhibition outline in awe of the concept: 

That had been my first time internalizing the purpose behind doubles and dualities in art. Having Sohn’s work now displayed in the Stamp Gallery is a pleasant treat to expand my thinking of how art’s engagement with doubles can be delivered through various means in order to produce different meanings in ways that often cannot be described with mere words.

Sohn’s art once fueled an interesting conversation I had with my friend. My friend, who stopped by the gallery to see the Unspoken Volumes exhibition, had asked me: “Which do you think is more important in art, intention or craft?” 

I think I must have said something along the lines of: “Maybe somewhere in the [blurry] middle.”


Unspoken Volumes: Hae Won Sohn will be in The Stamp Gallery at the University of Maryland, College Park from August 29th to October 8th, 2022. For more information on Hae Won Sohn and her work, visit https://haewonsohn.com/

Lion Heart: More than Just a Name

Unspoken Volumes from August 29th to October 8th, 2022, at The Stamp Gallery | University of Maryland, College Park | Written by Ellen Zhang

Protruding from the white walls of the Stamp Gallery is Lion Heart – a small yet powerful sculpture. Despite the fact that it is the size of my hand, artist Hae Won Sohn has fit in a plethora of sharp edges, rounded surfaces, and all sorts of visual textures. With a somewhat rounded top and pointed bottom, the contours bear an uncanny resemblance to an actual heart. Aside from its physical similarities, Sohn’s sculpture also resembles the metaphorical meaning of a lion heart. From a denotative perspective, a lion heart is someone who is courageous and risk-taking. In Lion Heart, I see an artist who exhibits these qualities. 

Shifting your position to the right of Lion Heart, you’ll notice two interesting choices Sohn has made in her creative process. First, a rigid edge that cuts through the piece like a shard of glass penetrating the heart. It protrudes out at an angle, obstructing the viewer’s ability to see the entirety of the piece from one position. Through this bold choice, Sohn exemplifies the concept of boundaries – something that forces us to look at things from different angles (almost literally) to find our answers. As a viewer, I find myself viewing her art from all sorts of directions and viewpoints to answer my own questions about the connection between the sculpture and its name. 

Then, shifting your position to the left of Lion Heart, you’ll see a different concept embodied by the sculpture’s forms. From this perspective, the lines are soft and well-blended into flat surfaces. Everything seems blurred, but this is on purpose. Once again, Sohn has cleverly incorporated a way to express the metaphorical themes of her exhibition through the sculpture. The practice of blurriness, as described by the artist herself, is based on the notion that “some ideas and forms seem to become clearer in the blur.” According to Sohn, “This perhaps comes from my understanding of blurriness as more embracing of intrusions and embodying higher potential than what appears to be more defined.” The contrast between the smooth, flat surface and sharp ridges on the right side indicates that Sohn is “embracing intrusions” during her creative process. As a result, her work leaves viewers with an understanding of the nuanced meanings behind her work. When observing Lion Heart from the right, you can see qualities of bravery and confidence through the jagged and well-defined edges. From the left, you can see qualities of calmness and simplicity through the blunted surfaces. The duality in the interpretations of her work emerges because of Sohn’s own ability to embrace intrusions while creating her work. 

Sohn is certainly an artist with a “lion heart.” She welcomes disruptions in her own thinking process, thus enabling her to incorporate bold contrasts in the forms and shapes of her work. Through Unspoken Volumes, Sohn is even able to challenge her viewers to include boundaries and blurriness in their own thinking. She encourages us to surpass boundaries and look at questions from all angles. She also encourages us to embrace intrusions in our own thought processes, sparking internal conversations provoked by gray areas – terms, subjects, and objects that do not conform to a singular category. 

 
Lion Heart is included in Unspoken Volumes at The Stamp Gallery of the University of Maryland, College Park, from August 29th to October 8th, 2022. For more information on Hae Won Sohn, visit https://haewonsohn.com/. For more information on Unspoken Volumes and related events, visit https://stamp.umd.edu/centers/stamp_gallery.

A flower in plain sight: Connections between Hae Won Sohn’s “Wallflower (orchid)” and the Papilionanthe Miss Joaquim of Singapore

Unspoken Volumes from August 29th to October 8th, 2022, at The Stamp Gallery | University of Maryland, College Park | Written by James Cho

Resting on the floor of the Gallery sits Wallflower (orchid), a mixed-media sculpture by Hae Won Sohn, among the other wondrous pieces of the Unspoken Volumes exhibition. One of three artworks titled “Wallflower” in the gallery, (orchid) was born from Sohn’s desire to create artwork that stands by itself without a pedestal or wall, while the other two sculptures, Wallflower (thatch village) and Wallflower (King Moth) occupy wall space. Moreover, though it may not seem like it, Wallflower (orchid) is made of cardboard collected from boxes of shipments to Sohn’s studio that she folded repeatedly, as well as tape, pushpins, acrylic, and plaster painted over with a coat of light purple. Like a real orchid, visitors can distinguish the smaller petals flanking the mouth of the orchid and the third, larger petal behind the mouth of the flower. But if you kneel down and take a closer look at Wallflower (orchid), you can see how this blur of materials comes together to create not just the general form of an orchid, but also the organic folds and even the veins of the flower. This speaks volumes about the unity Sohn is able to achieve in juxtaposing both geometric and organic forms through materials of unique origins.

Hae Won Sohn, Wallflower (orchid), 2022. Cardboard, tape, pushpins, acrylic, plaster.

It also speaks to the very essence of what orchids represent in places like Singapore, where I grew up. Notably, the national flower of Singapore is the Vanda Miss Joaquim orchid, hybridized by the orchid’s namesake Agnes Joaquim in 1893, itself underwent a rebirth recently. The recategorization under the Papilionanthe genus acts as an apt development in the context of the “blurriness” concept that Sohn expresses in all her artwork in the Gallery. For reasons besides this name change, the Miss Joaquim orchid was chosen as the national flower because: 

“As the flower most associated with hybrids, the orchid is also a symbol of our multicultural heritage. It is representative of the harmony among our ethnic communities, as well as with our many foreign visitors.”

A bouquet of Papilionanthe Miss Joaquim orchids, originally bred in 1983 by Agnes Joaquim.

Mr. Mah Bow Tan, Minister for National Development, at the Singapore Orchid Show, 2006

Through this symbolism, Wallflower (orchid) serves as a manifestation of Mr. Tan’s belief in the harmony of the Singaporean people, in the very same manner in which the mix of cardboard, plaster, and other materials come together in Wallflower (orchid) today. Like Singapore, the artwork as a whole blurs the lines between its materials to become a single being. Just like how the hybridized shape and color of the Miss Joaquim orchid carry this message of cultural unity, Wallflower (orchid) carries the stories of its individual parts that have blurred together into this new design. 

The choice of giving the title of “wallflower” to this piece is quite puzzling, though, when compared to the other two works in the gallery that bear the same title. The formal definitions for a wallflower is that of a European flower that is either yellow, orange, or brown in nature, or when describing a person characterized as being shy or awkward. But unlike Wallflower (King Moth) and Wallflower (thatch village), which are both situated on walls facing away from the gallery’s windows and in indirect light as their name implies, Wallflower (orchid) does not live up to the definition of a wallflower. Instead, it basks in the direct light of two overhanging spotlights on the open floor of the Gallery. Because of this stylistic choice in (orchid)’s presentation that contradicts the concept of a wallflower, visitors may wonder as to why Sohn chose to do so, especially since the other two Wallflower artworks are of similar proportions to Wallflower (orchid).

Regardless, both Wallflower (orchid) and the Miss Joaquim orchids illustrate how a simple yet beautiful design composed of materials with differing origins together represent the many “unspoken volumes” of their past and future. Whether that be the materials of the Wallflower (orchid), or Miss Agnes Joaquim’s hybridization of orchids into the Papilionanthe Miss Joaquim, both capture the essence of harmony and unity in their current form. 

Hae Won Sohn’s work is included in Unspoken Volumes at The Stamp Gallery of the University of Maryland, College Park, from August 29th to October 8th, 2022. For more information on Hae Won Sohn, visit https://haewonsohn.com/. For more information on Unspoken Volumes and related events, visit https://stamp.umd.edu/centers/stamp_gallery.