Tag Archives: installation

Current Exhibition

The Aesthetic of Innocence

Leave a comment

Open Ended Narratives: Mixed Media Assemblages on Wood by Schroeder Cherry from February 18 to April 5, 2025 at The Stamp Gallery | University of Maryland, College Park | Written by Trinitee Tatum

For a fleeting moment, opening the wooden doors to Schroeder Cherry’s Adam and Eve Enter the Garden (2024) evokes the sensation of stepping into an old church, where, upon looking up, the heavens reveal angels and saints in divine splendor. Cherubs, plump, childlike, and almost always white, fill the walls and domes, shooting arrows, dancing, and playing tiny instruments. They have long symbolized love, purity, and divine favor. Yet, their racial uniformity, often unnoticed, subtly reinforces whiteness as synonymous with innocence– an aesthetic tradition ingrained over millennia.

Adam and Eve Enter the Garden (2024), Mixed media on wood.

At first glance, Adam and Eve Enter the Garden does not overtly replicate this imagery. However, through this work, Cherry establishes a recurring engagement with religious iconography throughout the exhibition. In dialogue with other works, it prompts viewers to interrogate the aesthetics of innocence: who is afforded it, and at whose expense.

Future Voter Series, Cute to Criminal (2023), Mixed media on wood.

Positioned alongside Adam and Eve Enter the Garden, Future Voter Series: Cute to Criminal (2023) more directly confronts the implicit right to cuteness and innocence. Centered around a portrait of a young Black boy, Cherry employs symbols of keys, cards, and a clock to evoke themes of access, play, and time. The boy’s youth, once deemed “cute,” is slipping away as time ticks forward. Here, Cherry forces viewers into a moment of reckoning, compelling them to meet the boy’s gaze and answer his pleading question: At what age do I go from Cute to Criminal?

Angel Sconce #15 for 2 Candles (2025), Mixed media on wood.

Completing this visual and thematic trinity, Angel Sconce #15 for 2 Candles (2025), adjacent to the previous works, confronts the violent erasure of Blackness in both sacred and secular spaces. The figure, though visibly older than the boy in Future Voter Series: Cute to Criminal, remains too young to have died of natural causes. His vibrant royal purple halo and wings contrast sharply with the unspoken tragedy of his loss, prompting viewers to ask who, or what, took his life. Cherry’s sconces, designed to carry light both literally and symbolically, illuminate the systemic omission of Blackness from spaces of sanctity. Often found in family and home altars, these objects serve as sites of remembrance, honoring the departed with photographs, flowers, candles, and offerings. In this context, the sconce functions as both a memorial and a challenge to dominant narratives of purity and innocence.

Church altars, historically adorned with white angelic figures, have not only been places of worship but also instruments of religious and social hierarchy, where whiteness is positioned as pure, and thus superior. The racialized aesthetics of innocence, reinforced through sacred art and colonial missionary work, further entrenched these exclusionary structures. Yet, while churches have historically upheld these ideologies, they have also been sites of resistance. Many churches and religious leaders have actively challenged these racial hierarchies, transforming places of worship into spaces of activism, upliftment, and radical inclusion.

Cherry’s work lays bare these erasures, challenging viewers to reckon with the deeper implications of racialized innocence and exclusion. Through his assemblages, he exposes the historical frameworks that have dictated who is seen, who is protected, and who is rendered invisible. Yet, his work is not just about absence; it is also about reclamation. By inserting Black figures into spaces from which they have long been excluded, Cherry redefines the visual language of sanctity, innocence, and remembrance. His work urges us to question the narratives we inherit and, more importantly, to imagine new ones, ones that acknowledge, honor, and illuminate the lives too often overlooked.

Open Ended Narratives: Mixed Media Assemblages on Wood by Schroeder Cherry is exhibited at The Stamp Gallery of the University of Maryland, College Park, from February 18 to April 5, 2025. 

For more information on Schroeder Cherry, visit https://www.instagram.com/schroeder.cherry/. 

Current Exhibition

Finding Home: Mami Takahashi’s Cage Mentality

We Live in the Sky: Home, Displacement, Identity from October 16 to December 7, 2024 at The Stamp Gallery | University of Maryland, College Park | Written by Ellen Zhang

We Live in The Sky is an exhibition that combines diverse voices on what home means to individuals. From Tori Ellison’s use of UMD writing students’ phrases about home to Mami Takahashi’s experience as a woman away from her Tokyo home, both artists explore belonging and identity. How Takahashi’s piece “Cage Mentality” expresses belonging, or the lack thereof, particularly struck me. 

Cage Mentality (2015) is a documentation of Takahashi’s one-hour-long performance, consisting of her building an enclosure of woven strings around herself. Starting with horizontal lines, Takahashi builds a layer of strings inches away from herself. With limited body movement, the artist closes the gaps of the horizontal strings by weaving, knotting, and crossing vertical lines. She does this until her entire body is hidden within the strings. When reflecting on the process, Takahashi states,  “In this uncomfortable situation where my body constantly touched lines, I had to force my arms to stretch more than necessary to continue to create a cage-like space”.

Mami Takahashi, Cage Mentality, 2015, documentation of performance, single-channel video, 03:00 min. 

In this way, the discomfort is self-inflicting, which makes the viewer question why Takahashi is doing this. Despite the uncomfortable process, she finds “the lure of isolation and its pain”. This represents how finding a “home” in a foreign environment is complex as navigating personal identity while facing social pressures can lead to isolation. While seclusion is painful, it can be enticing because it offers refuge from external forces such as adapting to a new language, traditions, and more. However, rejecting pressures to conform isn’t exactly liberating. The fear of losing one’s identity contrasts with the desire to fit in, resulting in internal turmoil. Social connection is a basic human need and, unfortunately, many immigrants feel pressured to sacrifice elements of their identity to satisfy it. In Cage Mentality, the social connection disappears as the barrier between the individual and the outside world becomes starker. 

So what does Cage Mentality say about home? We typically associate the term “home” with comfort. However, Takahashi challenges this idea by reflecting on the complexities of finding this source of solace. The quest for home includes mental turmoil and can lead to painful isolation. At the same time, solitude can provide a sense of security, allowing individuals to remove themselves from the pressures of a foreign environment. 

Takahashi’s work is included in We Live in The Sky at The Stamp Gallery of the University of Maryland, College Park, from October 16 to December 7, 2024.

For more information on Mami Takahashi, visit ​​https://mamitakahashi.art/.

For more information on We Live in The Sky and related events, visit stamp.umd.edu/centers/stamp_gallery.

Current Exhibition

Standing and Showering in Sound: What Center and Periphery Mean in Mami Takahashi’s Audio Journal

We Live in the Sky: Home, Displacement, Identity from October 16 to December 7, 2024, at The Stamp Gallery | University of Maryland, College Park | Written by Trinitee Tatum

Some cannot see the forest for the trees—drawn too close to the core, captivated by its light and promises, unable to look back. Others, existing farther away, wholly see it but are paralyzed by its force. The dominant Western, Anglo-Saxon American narrative weaves itself so insidiously into the cultural zeitgeist and media that it’s hard to identify and articulate, like a word lingering on the tip of the tongue or a dog chasing its tail. My initial introduction to this piece was an anecdote about feeling invisible and othered when prompted to retell my family’s “immigration” story in the third grade. The words evaded me as I attempted to articulate how exclusionary the assignment felt as I was asked to frame my ancestors’ enslavement in relation to immigration via Ellis Island. How, when it came to immigrating to the United States, Ellis Island was at the center, and everything else existed in the margins. Combating the tides of this pervasive dominant narrative is a daunting task, but artists like Mami Takahashi wield the power of language to center and platform the voices of immigrants. In her work Audio Journal (2024), Takahashi memorializes the unique and individualized experiences of immigration, the sensations of belonging and disbelonging, in a sonic assemblage.

Our struggles as immigrants, though individual and varying, share a winding path of fear. Some similar fears are shared regardless of the story: social fear related to the fragility of status, fear of differences in culture and accents, fear of missing out on “common knowledge,” and fear of a limited support system in the new country.

Mami Takahashi via website.
Mami Takahashi, Audio Journal, 2024.

Best described as a sound collage, Audio Journal is a harmonic layering of audio recordings from the Austin, Texas, immigrant community, a collaborative collection of 1-minute recordings at 11 AM from immigrant communities, and interviews from UMD’s international community. Activated by stepping into a marked circle on the gallery floor, a directional speaker bathes visitors from above in a blend of immigrant stories interwoven with fleeting sounds of daily life. The speaker’s design makes the sound feel as if it emanates from the listener’s own body, creating an intimate, almost internal experience that dissipates upon leaving the listening area, with sound softly spilling from the shower’s edges. Artist Takahashi’s use of a directional speaker here “investigates intimacy, though not necessarily closeness, in public spaces.” The speaker itself embodies a boundary– a threshold– separating the center from the periphery, powerfully demonstrating how voices at the center can overwhelm those on the margins.

Krystof Wodiczko, Monument for the Living, 2020.

Takahashi’s work of using language to hold space for immigrant voices parallels Polish artist Krzysztof Wodiczko’s ongoing projects of documenting the lives of immigrants, refugees, and other marginalized communities. Wodiczko’s Monument (2020) is the superimposition of the likenesses and spoken narratives of twelve resettled refugees onto the 1881 monument to Admiral David Glasgow Farragut in Madison Square Park. Reimagining the statue of this Union hero challenges the preconceived notions of which stories are preserved and honored for future generations– and which are left to fade into obscurity.

Audio Journal uses the act of standing to hold space for immigrant voices, urging visitors to make both a literal and metaphorical commitment to honor the narratives, experiences, and challenges of immigrant communities. Standing becomes an intentional, active exertion of the body—a stance that amplifies voices often overshadowed by dominant narratives. It acknowledges the physical and emotional labor involved in sharing and receiving these stories, inviting visitors to stand, listen, and shower in the sound.

Mami Takahashi’s work is included in We Live in the Sky: Home, Displacement, Identity at The Stamp Gallery of the University of Maryland, College Park, from October 16 to December 7, 2024. 

For more information on Mami Takahashi, visit https://mamitakahashi.art/. 

Artist Interviews, Current Exhibition

Keeping Score: The Auto-Archive of Trevon Jakaar Coleman

Leave a comment

Palinopsia from April 23, to May 17, 2024, at The Stamp Gallery | University of Maryland, College Park | Written by Trinitee Tatum

Viewers must be active participants to uncover the exploration of my own identity, representation, and perceptions within established spaces and genre.

Trevor Jakaar Coleman via website

If the projections flicker and no one is around to see, will they still be in our memories? Do they hold the same weight when no one watches as when we sit and stare? Perhaps Trevon Jakaar Coleman’s series of experimental projections onto quilts, walls, and windows freeze when unviewed, awaiting the audience’s wandering eyes. In witnessing the work, the viewer is challenged to be an active participant, critically thinking about the art’s layered meaning, à la Marshall McLuhan’s notion of cool media. Cool media, as McLuhan writes, is media that requires a high degree of participation on the part of the audience, juxtaposing hot media’s low audience participation. For example, McLuhan writes that lectures are hot media compared to seminars. However, the labeling of hot and cool is relative to other media, and therefore fluid in nature. Coleman, sensitive to mainstream production of hot media that captivates the viewer with illusions and artifice, seeks to defamiliarize typical audience engagement. Coleman interrogates expectations and assumptions of Black self-fashioning by unveiling his repository and fashioning his own world, treating the multitudes of his personhood as an archive to be referenced within the work.

I am going back into my own archive with the things I have held onto since… forever.

Trevor Jakaar Coleman via interview

Trevon Jakaar Coleman, Untitled (Multimedia projection installation), 2024.

Coleman reimagines previous photographs and films, mapping metaphorical projections of himself across the gallery– his community, his travels, his imaginings. Rocks and minerals are superimposed onto portraits of his community of Black creatives in Iowa City and are used to frame nostalgic videos of vast and varied landscapes. Referencing Kathryn Yusoff’s “A Billion Black Anthropocenes or None,” Coleman’s work analyzes the ecological impacts of extracting rocks and minerals and the use of Black bodies as tools to extract said materials. Coleman, who describes his work as a “thought process through material,” incorporates the exploration of new techniques and practices into his work through the presentation of art made from newly acquired skills like quiltmaking in Untitled Quilt #2 (2024) and Untitled (2024). Unafraid to showcase work that might be read as “broken” or “unfinished,” he embraces imperfection and encourages viewers to do the same, confronting the production of hot media that people are quick to consume, yet not digest. Simultaneously, Coleman protests the politics of respectability, asserting that art that resists normative expectations and the status quo should not be suppressed. 

Trevon Jakaar Coleman, Untitled Quilt #2 (Multimedia), 2024.

Untitled Quilt #2 (2024) is fashioned out of acquired materials like discarded mat boards from fellow caricaturists from his time as a caricaturist in South Carolina. He scanned photographs and comics, printed them onto fabrics, and sewed them together to make a quilt. Quiltmaking’s historical position in the African American community is archival at its most potent – deeply charged with collective memory, community building, and resistance work. All of these aspects of Coleman’s work solidifies archives as a repeated motif, both through the subject matter and material. 

Of Greek origin, palin for “again,” and opsia for “seeing,” Palinopsia, in this reading, is the remembering and recreating of memories until infinity. It’s the superimposition of conscious states, the public projection of what privately lies beneath. Coleman’s art materializes the shifting of memories, the bits of self that rise to the surface again and again, waiting for the viewer to reach out and touch. 

Trevon Jakaar Coleman’s work is included in Palinopsia at The Stamp Gallery of the University of Maryland, College Park, from  April 23, to May 17, 2024.

For more information on Trevon Jakaar Coleman, visit http://www.trevonjakaar.com/.

 

Current Exhibition

What it Means to Linger

Leave a comment

I Resist This from March 4 to April 6, 2024 at The Stamp Gallery | University of Maryland, College Park | Written by Reshma Jasmin

The first time I visited Stamp Gallery’s I Resist This was on its fourth day open. The current exhibition takes the form of an artist residency, which means that the artist, Charlotte Richardson-Deppe, would be working on the pieces for the exhibition in the gallery itself throughout the course of the program. I had met Richardson-Deppe prior to this exhibition, but I didn’t know her in the context of her work as an artist. I also had never encountered a behind-the-scenes look into the artistic process serving as an artform itself. As such, I was looking forward to talking to her about the inspiration behind her choice to perform her process and watching her in action. But on my first day in the gallery, I was alone. A bit later, someone came in, and commiserated with me about not seeing Richardson-Deppe. But she noted that she saw traces of Richardson-Deppe’s presence over the course of hours or days— in Crocs which had been moved and through progress on a textile piece that was splayed out on benches.

When I came in the next day, I did see Richardson-Deppe, and I was able to chat with her and watch her work for hours. I learned about the function of her two sewing machines; one that was well equipped for heavier fabrics (machine on the left) and the other that was meant only for hemming (machine on the right). She told me about her thrift-store strategy of buying a large quantity of cheap clothes and how she mostly collected sweaters, pull-overs, sweatpants, and leggings by chance, but that such heavier materials held up longer for her wearable creations.

Stamp Gallery on March 15, 2024

I Resist This is an exploration of interdependence versus independence, and, in many ways, serves as social commentary about the futile desire for complete independence and the simultaneously undeniable need for social support. To one of the many UMD art courses that visited the gallery, Richardson-Deppe described how she wanted to make visible the invisible relationships and networks and explore different social dynamics. e also mentioned that her wearable pieces did eventually rip during performance, but that it was an expected and welcome end. She informed me that she also teaches in the art department, and I came in during the exact hours she taught a class the day before. I was relieved that I’d be able to see Richardson-Deppe once a week, so the disappointment of the day before dissipated. But the movement of her Crocs lingered in my mind. Why was the sign of previous presence more melancholic than absence alone?

Whenever I was in the gallery sans Richardson-Deppe, I’d look for her Crocs, and sure enough, they’d be in a different location than when I last saw them (See if you can spot them in the photos below!). It was comforting to know she had been there, but she also felt just out of reach. Would I see her again? Absolutely, and it would often be the very next day, and I knew that. And yet, each time I didn’t see her, I felt as though we were two ships passing in the night. 

Stamp Gallery on March 15, 2024 Stamp Gallery on March 15, 2024

Stamp Gallery on April 05, 2024

My expectations all came from the descriptor: Artist-In-Residence. “___-in-residence” is most commonly used for professors, artists, poets, etc. This use comes from the definition of “resident” from the 14th century Medieval Latin word residentem and/or residens, which refers to one who dwells in one location to fulfill their duty in a Christian mission/obligation sense. The phrase “___-in-residence” and the expanded context of the definition only began showing up in the 19th century. 

Related to resident is residence, or in Medieval Latin, residentia, which means is one’s dwelling place or the act of dwelling in a place. These words are derivatives of residere, which is Medieval Latin for reside. The broken down meaning is “re-”: back, again and “sidere”/“sed”: to sit. Together, residere means “sit down, settle; remain behind, rest, linger; be left.”

Richardson-Deppe’s pieces rest, remain, and are left behind while she’s not in the gallery. But Richardson-Deppe also lingers and settles in the gallery during the moments she herself is absent from the space. The growing piles of soft sculpture, the textile pieces approaching completion, the ever-changing composition of the items resting on her worktable, and of course, the silently moving Crocs all continue her performance of creation. The fact that all such changes occurred are signs of life, signs of Richardson-Deppe.

I Resist This is an exploration of interdependence versus independence, and, in many ways, serves as social commentary about the futile desire for complete independence and the simultaneously undeniable need for social support. To one of the many UMD art courses that visited the gallery, Richardson-Deppe described how she wanted to make visible the invisible relationships and networks and explore different social dynamics. 

Charlotte Richardson-Deppe, Red (2023), Screenshot from video. Performers: Gwyneth Blair, Lisa Dang, Sarah Gnolek, Amanda Murphy, Charlotte Richardson-Deppe, Kat Ritzman, Jill Stauffer, Allie Wallace, Jackie Wang.

The relationship between an artist and their labor is typically invisible; most exhibitions only display completed artwork, and even if an artist is present at times to discuss their process and inspiration, we don’t get to see them at work. Through her residency, when Richardson-Deppe is in the gallery, her hands on the textiles and sewing machine are seen; as the maker she is part of her work. However, even residents of homes leave to fulfill their other responsibilities and live out other parts of their lives. One part of being a “resident”  involves leaving and returning, being absent and present. In the moments when Richardson-Deppe is not in the gallery, the connection to her work that was once visible disappears. Yet, though we do not see her, we still unconsciously perceive her presence in the changes to her work and workspace. What is invisible is still there, even if it only exists in the abstract understanding that change occurred and someone was responsible for it. Like Richardson-Deppe suggests through her work, even invisible relationships are inarguably present.

Stamp Gallery on March 15, 2024

Stamp Gallery on April 05, 2024

Humans look for signs of life everywhere. In space, we search for biomarkers, water/ice, radio waves, pollution. In biology, we look for order, sensitivity or response to the environment, reproduction, growth and development, regulation, homeostasis, and energy processing. In my homes, I look for whose shoes are present and which ones; I notice what food in the fridge is slowly decreasing and whether things have been shuffled around; what the arrangement of dishes in the dishwasher looks like; what doors are open; whether there are lights turned on and which ones. I look not only for signs that someone was home or not, but also for signs of who specifically is, and what they might be up to, how they feel.

Even when their presence is dubious, we look for people. Regardless of how lonesome we feel, when we search for people, and even when they aren’t around, we find them. Sometimes, we’re not even looking for them but we feel them throughout their absence nonetheless. Even when Richardson-Deppe isn’t in the gallery, she lingers.

Our presence in each others’ lives is irrefutable and irrevocable. People come and go, but there are always the traces they leave behind. And as melancholy as it is to feel each other linger, there’s a comfort in knowing that people are always around us, that they always stay with us.

Charlotte Richardson-Deppe’s work is included in I Resist This at The Stamp Gallery of the University of Maryland, College Park, from March 4th to April 6th, 2024. Richardson-Deppe will end her artist residency with the performance I Resist This on April 6th, 2024 at 7pm.

Current Exhibition

Construction Zone: Engaging with Evolving Spaces

Leave a comment

I Resist This from March 4 to April 6, 2024 at The Stamp Gallery | University of Maryland, College Park | Written by Oliver Foley

If you have visited the University of Maryland any time in the past decade, you are likely familiar with the ubiquity of construction zones across campus. It is a regular occurrence to encounter the fenced-off skeletons of new buildings, neon orange barriers around purple line construction, and cones surrounding freshly-poured sidewalks of College Park. Areas undergoing transition are often observable by passersby, but rarely allow up-close engagement for those outside of a specialized group. A few times per semester, during changeover between exhibits, Stamp Gallery briefly becomes one of these mutative spaces, only open to those who are involved in its transformation. However, the current exhibition on display, I Resist This, defies the typical conventions of construction sites by sharing the space’s metamorphosis with a public audience.

I Resist This is a residency exhibition with artist Charlotte Richardson-Deppe, who also teaches art at UMD. Richardson-Deppe’s residency extends the installation process over the entire length of the exhibition, ultimately culminating in a live performance on April 6. As March progressed, the intricacy of the space slowly but surely grew. At first, the gallery was sparsely filled; a garland of conjoined shirts encircled a set of two pants joined at the hip with a tube of fabric. Another chain of arm-linked shirts funnel the visitor into Richardson-Deppe’s workspace at the heart of the exhibition. Guarding the artist’s sewing machines from behind, two large snake-like coils of stuffed fabric tube occupied the back of the gallery.  

As the exhibit progressed, the soft, amorphous creatures of cloth multiplied. Pillowy, yet organic tubular roots grew gradually across the gallery floor and invitingly plush mountains of multicolored cushions came forth from Richardson-Deppe’s sewing machines. Interpretive drawings by Richardson-Deppe’s students fill in the blank spaces of the wall, incorporating external perspectives into the exhibition’s body. Now, as it reaches its final stages before the performance, the exhibition has not only grown in scale, but cultivated a “lived-in” atmosphere. As Richardson-Deppe has acclimated to her new gallery-studio, the arrangement and structuring of her workspace reveals the routines and spatial wisdoms which accompany familiarity. 

From my perspective as a docent, one of the most interesting components of an exhibition-in-flux is the ways in which visitors interact with the space. Some passersby see the pieces-in-progress and instinctually lurk sheepishly around the windows, assuming that a glance is all they are allowed of the gallery. Some of these guests appear to be conditioned to keep out, trained by UMD’s many construction zones. When they notice the sign which reads “OPEN,” the visitors enter with a heightened curiosity. It feels very artistically intimate to see someone’s worktable; the tables of supplies and sewing machines are often the first place guests will explore. “Is this table part of the show?” people often ask, to which I invariably reply, “yes.” The viewer-accessible process of installation is itself a performance.  By giving viewers an exploratory privilege not often afforded to the public,  I Resist This rewards repeat visitorship through its continuous change.  

This evolution reaches its conclusion in the space’s final state with Richardson-Deppe’s live performance on April 6 at 7PM.

Artist Interviews, Current Exhibition, Explore, Uncategorized

Peace in Practice

Leave a comment

Placeholder from October 10, to December 9, 2023, at The Stamp Gallery | University of Maryland, College Park | Written by Trinitee Tatum

“There is enough multitudes in all of us.”

(Richard Hart, 2023)

In our digital age, words like “software” and “hardware” have clear-cut meanings. However, when these words are superimposed and incorporated into the conversation on the relationship between nature and technology, the essence of these “wares” deepens. Preconceptions of the meanings of software and hardware are challenged through their convergence in Richard Hart’s series of “Water Drawings.” In this series, real rocks are placed alongside projections of patterns that emerge and disappear on the rock’s surface. By juxtaposing the “software” of animation to the “hardware” of rock as durable and utilitarian material, Hart exposes time as a third “ware.” The interconnectedness of software, hardware, and “timeware” parallels the dimensionality of humanity through the mind, body, and soul.

Richard Hart, Water drawing (slate and stone), 2020. Image courtesy of the artist.

The South African artist’s works traverse both the digital and physical realms, exploring modernity’s spectral quality. Although he contends with weighty subjects, Hart taps into his easy going personality and creative ethos as he grapples with the Duality of nature technology and the materiality of time. His work exudes a playful quality as patterns dance across the crevices of rocks, conversing with the materials and the artist. Technology has had a profound impact on the natural world in many ways. On one hand, technological advancements have led to renewable energy and sustainable agriculture. On the other hand, the rapid development of technology has led to pollution, deforestation, and climate change. Time will tell what the final outcome of this relationship will be.

“The best work dances around things, points at things very slyly.”

(Richard Hart, 2023)

Hart is ready to face the challenge of dealing with such daunting realities in his artwork, despite there being no satisfying answers. However, Hart’s creative process relies heavily on experimentation and problem-solving skills. Creating this artwork is a demanding task; setting up alone may take hours, and the drawings themselves must be done in one sitting. Despite the intense time constraints, the process is meditative, and Hart can easily get lost in the work. The “Water Drawings” offer a respite in a chaotic world.

https://www.instagram.com/reel/CkCjBi9Abvs/?igshid=MTRoang3N2x1ZTM2dg%3D%3D
Richard Hart, Water drawing (2022). Video courtesy of the artist.

The concept of placehood is crucial in location-based art like this series. Many of the larger rocks require on-site work, either in nature or on the sides of buildings. Even the “Water Drawings” done in the studio are influenced by place. The artist’s work is greatly influenced by his home country, South Africa, but his move to New York has introduced another sense of place and initiated a conversation about one’s place in the world. While transitioning from Africa to America, Hart had to adapt to a new culture and environment different from his own. He also had to consider that his audience may view his work differently than he does.

“Place is the whole thing. It is where the whole thing is situated.”

(Richard Hart, 2023)

Reflecting on one’s sense of placehood has never seemed more important or relevant than when facing the complex and interconnected issues that challenge our current state of global affairs. In the face of crisis, the value of preserving and cultivating the unique identity and cultural significance of a place is imperative. In safeguarding our local identities, cultures, and environments, we create a more resilient, inclusive, and sustainable world.

Richard Hart’s work is included in Placeholder at The Stamp Gallery of the University of Maryland, College Park, from October 10 to December 9, 2023. 

  • For more information on Richard Hart, visit https://www.instagram.com/richardhartstudio/.
Contemporary Art Purchasing Program (CAPP), Current Exhibition, Explore, Uncategorized

The clock strikes Infertile:  Gabriela Vainsencher’s Hourglass

Leave a comment

What We Do After from August 28 to September 30, 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Reshma Jasmin

*Note: this post refers to womanhood and motherhood in a cis-normative manner due to the organ-centric focus of aging*

In the past three months, my father has brought up the topic of marriage, babies, and my biological clock three times—I am a 21-year-old college student. He likened my ova as the fruits of a mango tree: after it reaches its fruit bearing age, the best mangoes are those produced in the first three years. Ironically, I have endometriosis, so the question of fertility is up in the air.

Gabriela Vainsencher’s Hourglass emanates this anxiety, by creating the anatomy of a cervix in the shape of an hourglass, with menstrual blood slipping through the cervix like sand. But Vainsencher’s experience differs from mine, which makes sense as she is 20 years older, an established artist, and a mother. She is also a cis-woman who went through pregnancy and labor for her own biological daughter, and she depicts womanhood and motherhood within the realm of her personal experience. So the impending midnight strike of a biological clock means something entirely different for her than it does for me. 

Gabriela Vainsencher, Mom, 2021. Porcelain. 8 x 12 feet

Most of Vainsencher’s recent work focuses on the experiences of motherhood, notably Mom (2021) (pictured above). She describes the piece as “…a self-portrait inspired by living through the covid-19 pandemic, which started when my daughter was one year old. For over a year I cared for her, worked from home, and couldn’t get to my studio” (sourced from artist’s website). The large porcelain piece depicts a snake-like figure of arms and breasts doing various motherly tasks. The breasts are arguably what makes the biggest impact. Their literal function is to provide milk, and whether mothers use formula or breastmilk, the symbolism still stands: motherhood is allowing your nutrients to be sucked out of you, or in more palatable terms, giving up yourself for your child. While all the arms are occupied with various motherly tasks like cooking, shopping, cleaning, carrying a child, etc., there are just as many  breasts as there are arms, even though breasts only serve one main function in motherhood. Although there is also the long haired head at one end of the figure and the title to distinguish that the figure is a woman, a mother, the abundance of breasts hint at what else society demands of mothers: women who maintain their role as pretty sexual objects.

Mother Figure Series Sculptures (2021-ongoing) Porcelain, stoneware, underglaze, etc.

Vainsencher’s Mother Figure Series Sculptures (pictured above) depicts worried mothers, pregnant bellies, female anatomy, and the looming biological clock. The stretched, protruding bellies and the folds of skin on the backs of each torso show the toll of pregnancy on the body. The sagging breast depicts the loss of conventional beauty and youth that comes with age and motherhood. The key-chain earrings on oversized ears suggests that mothers are always in motion, always thinking about their children’s needs and schedules.

Gabriela Vainsencher, Hourglass, 2023. Porcelain, underglaze, glaze, acrylic

Upon seeing Gabriella Vainsencher’s Hourglass (pictured above), my first thought was, “How is this mounted on the wall?” Granted, I was watching the early stages of its installation in the Stamp Gallery, and the piece is made of porcelain and glaze, so it seemed a bit delicate to be held up the way that it is (on two screws drilled through the porcelain). In my surprise at how securely the piece was mounted, I realized that my assumption about the fragility and “weakness” of the porcelain was similar to the societal perception of women as the “weaker sex.” But the curved lines of the stretchy maternity pants on the conflated pregnant bellies from Vainsencher’s Mother Figure Series Sculptures and the bulges with the same curved lines tell a different story: they resemble striated muscles, signifying the strength written into a mother’s body.

The muscle-like bulges also create the hourglass shape, and lead the eye to the center of the piece, the cervix. The transition from the warm, cozy golden brown of the uterus to the dark dried period blood of the vaginal canal resembles the passage of time and a movement from comfort to discomfort. This gradient coupled with the rock-like shapes in the two halves of the hourglass shape depict the pain of aging; each period brings one closer to menopause, and the hourglass figure of a conventionally beautiful woman is also lost with time. Simply put, in our culture, old women are not pretty. The biological clock is a term coined by men to describe how a woman’s fertility is headed towards the precarious cliff of the age of 30 and later at menopause, but it also describes the anxieties of women where their worth and standing in society hangs in the balance of their beauty and fertility. 

The rock-like forms passing through the hourglass resonate with me, as periods and ovulation involve immense pain due to endometriosis. And, despite not being a mother, nor subscribing entirely to the identity of woman, nor intending to experience pregnancy and have a biological child; the fear of losing fertility and youth translating to the loss of beauty and worth is an anxiety I share in my own experience. With Hourglass, Vainsencher depicts the universal fear of aging, unique to those who identify as women and have female sex organs, as being built into our bodies as a ticking biological clock, a constant reminder of our fears and strength and worth. 

Gabriela Vainsencher’s work is included in What We Do After at The Stamp Gallery of the University of Maryland, College Park, from August 28 to September 30, 2023. 

For more information on Gabriela Vainsencher visit https://gabrielavainsencher.com/

For more information on What We Do After, and related events, visit https://stamp.umd.edu/centers/stamp_gallery

For more information about the Contemporary Art Purchasing Program (CAPP) visit: https://stamp.umd.edu/centers/stamp_gallery/contemporary_art_collection

Comment, Current Exhibition, Explore

OPEN CALL: Redefining Beauty After Human Asexual Reproduction

Leave a comment

LIMBSHIFT from April 20th to May, 19th 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Isabella Chilcoat

Beauty exists in every age of human history. Classically, “beauty consists of an arrangement of integral parts into a coherent whole, according to proportion, harmony, symmetry, and similar notions” (Sartwell, 2022). By this metric, where there is harmony, a divine order, or a mathematical formula for aesthetic proportion, there is beauty. In every monumental human transition, humanity follows or creates beauty. Philosophy fails to provide a concrete answer that encapsulates the entirety of what beauty is, though. Therefore, beauty is a fluid thing, neither wholly subjective nor wholly objective. But when a new order appears, what is beauty, what becomes beautiful? 

The Stamp Gallery’s exhibition, LIMBSHIFT, is not only contemplative on beauty, it is challenging.

LIMBSHIFT features two second-year University of Maryland MFA candidates’ mixed media, multi-dimensional artworks that highlight the capacities of the human body and its limitations. One of the artists, Dan Ortiz Leizman, grafts emerging AI technology to tactile mixed media. Through their art, they hypothesize the possibilities of human asexual reproduction in the aftermath of nuclear destruction. Ortiz Leizman’s projections obliterate the present framework for gender, sex, and social identities, leaving open the space for considering beauty in an alternative landscape. In this hypothetical, asexual reproduction carries specific Darwinian hopes for eliminating some genetic diseases, altering public health, and mitigating gender discrimination (Jose de Carli, 2017). But while asexual reproduction eliminates a significant physical divide between people, it erodes individuality by limiting the gene pool in future generations. 

Imagine that there is no longer male or female, only human. There is no more variation in appearance as there is no more variation in ability. There is a new sense of sameness in reproductive ability which extinguishes distinctions in physical appearance. 

There is a new order to physiology, a new formula for evolution. Traditional sexual reproduction becoming obsolete means stripping “being sexualized” from the standard of beauty because there is no need for it. This dawn of asexual reproduction calls for a reconsideration of beauty from how it looks to how it feels, how it sounds, how it operates. How is it recognized? Moving away from the physical body and from reproduction, beauty can exist on an abstracted plane unencumbered by corrupt standards or social doctrine. Beauty detached from sexualization, objectification, and gender is open and free to shift into a new meaning. 

Beauty detached from sexualization, objectification, and gender is open and free to shift into a new meaning. 

—

Dan Ortiz Leizman’s work is included in LIMBSHIFT at The Stamp Gallery of the University of Maryland, College Park, from April 20th to May 19th, 2023. For more information on Dan Ortiz Leizman, visit https://www.danortizleizman.com/. For more information on LIMBSHIFT and related events, visit https://stamp.umd.edu/articles/stamp_gallery_presents_limbshift.

Resources: 

  • Gabriel Jose de Carli, Tiago Campos Pereira, On human Parthenogenesis, Medical Hypotheses, Volume 106, 2017, Pages 57-60, ISSN 0306-9877, https://doi.org/10.1016/j.mehy.2017.07.008.
  • Sartwell, Crispin, “Beauty”, The Stanford Encyclopedia of Philosophy (Summer 2022 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/sum2022/entries/beauty/.
Current Exhibition, Top Picks!

Garment Identity

Leave a comment

UNFOLD from January 30 to April 1, 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Oliver Foley

Every day, before you enter the public eye, you select an outfit. Whether by instinct, intentionality, or necessity, you make a choice. Sometimes, you just throw on what is most comfortable. Other times, you carefully craft your outward appearance. But no matter how you choose, the clothes you wear shape your identity for that day. UNFOLD, the show currently on view at Stamp Gallery, explores how the garments we choose for ourselves can be used as a tool to modulate identity. Four different artists provide four different takes on how our clothes define us. Through these four stories, the viewer learns, chapter by chapter, how essential clothing is to our own humanity. UNFOLD asks the viewer “What function do your clothes serve?” To help the viewer find their truth, Elliot Doughtie, HH Hiaasen, Mojdeh Rezaeipour, and Hoesy Corona each bring their own answer to the table.

Elliot Doughtie, Solo (detail), 2023

Although clothes may not constitute an entire identity, everyone is evaluated by their attire, whether they like it or not. In order to control the external perception of one’s self, one must fashion their outfit like a tool. The purpose of this tool? To take what is inside and make it visible. Our internal lives are locked inside of our minds, and only through outward expression do we free it from the confines of our psyche. Our choice of garments allows us to broadcast this internal life to anyone and everyone. In a way, this is the same role that art plays in our society. We use art to convey thoughts and feelings which otherwise would necessitate intimate conversation. In UNFOLD, Elliot Doughtie calls attention to the group mentality of performative masculinity through the repeated imagery of the athletic sock. The inadequacy of the unpaired sock takes the intimacy of hushed discussions and the unspoken hang-ups of inner life and puts it on display. The clothes we wear expose our insecurities as loudly as they champion our prides. Garments and undergarments are not simply tools to display what we want to be seen, but to veil what we want to hide. Sometimes, caught up in our performance, we are betrayed by our outfits.

The outward expression of identity can also trap the true self within. The uniform, mandatory and standardized by definition, connects the individual to the system, the greater organism. These outfits serve as a label of function, identifying the wearer by their use as a tool, concealing the human underneath. The bus driver, fast-food employee, metalworker, and mechanic may wear the garments of their function, but they are far more than a cog. HH Hiaasen acknowledges and refutes the role of clothing as a “reducer” of identity in their series “Ventilated Workwear.” Cut-out grids puncture through the outfits, opening the uniform to reveal the person underneath. Through these modifications, Hiaasen helps the individual survive their time as a uniform. 

HH Hiaasen, Ventilated Workwear: GRIDgloves, 2019

The judgmental perception of our appearance is inescapable, and our clothing is one of the few tools we have to control our interactions with strangers. In order for our garments to convey our true identity, rather than a false one, choice is necessary. Yet, in Iran, this mediation is enforced. Mojdeh Rezaeipour’s untitled works in UNFOLD draw from the ongoing movement in Iran to free the women of the nation from the restrictive law regarding dress. These clothing laws serve as a symbolically rich focal point in the movement’s battle against the oppressive policies of the authoritarian regime as a whole. Covering oneself is a common religious practice in Islam, but clothing turns from a tool into a weapon when it is forced onto others. Rezaeipour’s artworks demonstrate the need for the autonomy which transforms clothes from a destroyer of identity into a blooming flower of individual expression. 

It is often said that one’s actions define one’s character. If we were to apply this standard to humanity as a whole, we are beyond unforgivable. Even ignoring our actions towards one another, the extent to which we have ravaged our home planet is tremendous. Our species is unavoidably defined by our treatment of the Earth. The final chapter in UNFOLD’s exploration into garment identity is Hoesy Corona’s “Climate Ponchos.” Although most fashion is designed to mediate the reception of our identity, Corona’s “Climate Ponchos” mediate our identity with nature itself. The poncho is a tool to protect against the elements, and in that way it is a communicator between the individual and the natural world. This earth which we have destroyed now rejects us through natural disasters of our own creation. There is little that our clothing can say or broadcast to walk back these transgressions, but acknowledging our failures and wrongdoings is one step towards inspiring change. By wearing clothing which champions the environment, we interlink our own identity with our identity as a planet. Strengthening this bond on an individual level is an important step towards repairing our relationship with the Earth. Corona uses the connective qualities of clothing to bring awareness to our part in the greater organism of the Earth.

The way we perceive others, the way we perceive ourselves, and even the way that we guide our actions is brought about by that seemingly small choice we make every day before we leave our room. For better or for worse, our clothing makes us human.

UNFOLD will be on view in The Stamp Gallery at the University of Maryland, College Park from January 30 through April 1, 2023.