Tag Archives: MFA SHOW

Keeping Score: The Auto-Archive of Trevon Jakaar Coleman

Palinopsia from April 23, to May 17, 2024, at The Stamp Gallery | University of Maryland, College Park | Written by Trinitee Tatum

Viewers must be active participants to uncover the exploration of my own identity, representation, and perceptions within established spaces and genre.

Trevor Jakaar Coleman via website

If the projections flicker and no one is around to see, will they still be in our memories? Do they hold the same weight when no one watches as when we sit and stare? Perhaps Trevon Jakaar Coleman’s series of experimental projections onto quilts, walls, and windows freeze when unviewed, awaiting the audience’s wandering eyes. In witnessing the work, the viewer is challenged to be an active participant, critically thinking about the art’s layered meaning, à la Marshall McLuhan’s notion of cool media. Cool media, as McLuhan writes, is media that requires a high degree of participation on the part of the audience, juxtaposing hot media’s low audience participation. For example, McLuhan writes that lectures are hot media compared to seminars. However, the labeling of hot and cool is relative to other media, and therefore fluid in nature. Coleman, sensitive to mainstream production of hot media that captivates the viewer with illusions and artifice, seeks to defamiliarize typical audience engagement. Coleman interrogates expectations and assumptions of Black self-fashioning by unveiling his repository and fashioning his own world, treating the multitudes of his personhood as an archive to be referenced within the work.

I am going back into my own archive with the things I have held onto since… forever.

Trevor Jakaar Coleman via interview

Trevon Jakaar Coleman, Untitled (Multimedia projection installation), 2024.

Coleman reimagines previous photographs and films, mapping metaphorical projections of himself across the gallery– his community, his travels, his imaginings. Rocks and minerals are superimposed onto portraits of his community of Black creatives in Iowa City and are used to frame nostalgic videos of vast and varied landscapes. Referencing Kathryn Yusoff’s “A Billion Black Anthropocenes or None,” Coleman’s work analyzes the ecological impacts of extracting rocks and minerals and the use of Black bodies as tools to extract said materials. Coleman, who describes his work as a “thought process through material,” incorporates the exploration of new techniques and practices into his work through the presentation of art made from newly acquired skills like quiltmaking in Untitled Quilt #2 (2024) and Untitled (2024). Unafraid to showcase work that might be read as “broken” or “unfinished,” he embraces imperfection and encourages viewers to do the same, confronting the production of hot media that people are quick to consume, yet not digest. Simultaneously, Coleman protests the politics of respectability, asserting that art that resists normative expectations and the status quo should not be suppressed. 

Trevon Jakaar Coleman, Untitled Quilt #2 (Multimedia), 2024.

Untitled Quilt #2 (2024) is fashioned out of acquired materials like discarded mat boards from fellow caricaturists from his time as a caricaturist in South Carolina. He scanned photographs and comics, printed them onto fabrics, and sewed them together to make a quilt. Quiltmaking’s historical position in the African American community is archival at its most potent – deeply charged with collective memory, community building, and resistance work. All of these aspects of Coleman’s work solidifies archives as a repeated motif, both through the subject matter and material. 

Of Greek origin, palin for “again,” and opsia for “seeing,” Palinopsia, in this reading, is the remembering and recreating of memories until infinity. It’s the superimposition of conscious states, the public projection of what privately lies beneath. Coleman’s art materializes the shifting of memories, the bits of self that rise to the surface again and again, waiting for the viewer to reach out and touch. 

Trevon Jakaar Coleman’s work is included in Palinopsia at The Stamp Gallery of the University of Maryland, College Park, from  April 23, to May 17, 2024.

For more information on Trevon Jakaar Coleman, visit http://www.trevonjakaar.com/.

 

Exploring Reality in Palinopsia

Palinopsia from April 23 to May 17, 2024 at The Stamp Gallery | University of Maryland, College Park | Written by Ellen Zhang

What is palinopsia? Palinopsia refers to a fascinating visual phenomenon where individuals repeatedly see images even after the original visual stimuli have disappeared. In the exhibition Palinopsia, artists Trevon Jakaar Coleman, Jill Stauffer, Varvara Tokareva, and Margaret Walker offer their unique perspectives on what is real versus seen, inviting visitors to delve into the realm of perception and interpretation.

According to Coleman’s website, his works aim to “challenge expectation, iconography, language, and space, creating a distance that leaves room for inquiry” (http://www.trevonjakaar.com/). In Palinopsia, Coleman’s works draw inspiration from comic books and other non-fiction sources. The alien-like figures and terrain are what make his works particularly captivating. At the same time, there are elements of the real world. For instance, in Untitled Creatures #1-4, videos of natural landscapes are encapsulated by what seem like extraterrestrial beings. By blurring the line between reality and fiction, Coleman challenges the idea of the world we know. Is there more to what is visible to us? Is there another world that we are not capable of seeing? Another way in which Coleman achieves his broader purpose of “leav[ing] room for inquiry” is how he titles his work. All four pieces in Palinopsia begin with “untitled” in their names. This suggests that Coleman wants the viewer to engage in his work actively. He encourages his audience to rely on their individual perception to create meaning from his work rather than setting an expectation for what his work represents via a title. 

Trevon Jakaar Coleman, Untitled Creatures #1-4 (2024), Mixed Media.

Tokareva’s work, in particular, compliments the underlying themes of Coleman’s pieces. What I found most intriguing about her pieces is how she incorporates different AI tools to portray history. Her research delves into the “New East”, utilizing archival visuals “to capture a significant change within society” as described on her website (https://printingmadnessforever.com/). Looking through the eyes of the audience, discerning the extent that the original source materials (from the Olympics) have been manipulated by AI proves challenging, prompting the question of AI’s authenticity. Like Coleman, Tokareva blurs the line between what is real and what isn’t by drawing attention to the unreliability of perception. More specifically, her work reiterates the importance of knowing the source of information. In Utopia III, three TV screens display videos of the Olympic Games in Soviet Moscow in July 1980. To what extent do these AI-generated videos include real elements of the Olympic Games? Can we even distinguish what’s real or not if our perception of the East is biased? Those that view her work, knowing that it incorporates AI, will question the authenticity of the content and walk away without a set opinion. In Tokareva’s work, the line between reality and AI is blurred due to the Western gaze, largely dictated by Western media forms, of what the East was and what it is now. 

Varvara Tokareva, Utopia III (2023-2024), Three-Channel Video on Three Monitors.

Coleman and Tokareva’s works capture the inconsistency of perspective and consequent interpretation by prompting their audience to wonder what is real and what isn’t. In the same way that palinopsia works, their works serve as visual phenomena that merge real and perceived. The significance of doing so is that we, as audience members, are compelled to reconsider our preconceptions and confront the complexities of our visual and ideological perspectives. Through their art, we are pushed to reconsider what we know to be true: our interpretations of space, history, and culture. By challenging our understanding, their art sparks intellectual dialogue while encouraging the exploration and acceptance of diverse perspectives.

Trevon Jakaar Coleman and Varvara Tokareva’s works are included in Palinopsia at The Stamp Gallery of the University of Maryland, College Park, from April 23 to May 17, 2024. Coleman will be hosting a Analog Projection Workshop with Jill Stauffer April 29, 7-9pm. Tokareva will be hosting a Cyanotype Workshop with Margaret Walker May 7, 3-4pm. Both events are free and open to the public. For more information on Coleman, visit trevonjakaar.com and on Instagram @trevonjakaar. For more information on Tokareva, visit https://printingmadnessforever.com/. For more information on Palinopsia and related events, visit https://stamp.umd.edu/centers/stamp_gallery.

OPEN CALL: Redefining Beauty After Human Asexual Reproduction

LIMBSHIFT from April 20th to May, 19th 2023 at The Stamp Gallery | University of Maryland, College Park | Written by Isabella Chilcoat

Beauty exists in every age of human history. Classically, “beauty consists of an arrangement of integral parts into a coherent whole, according to proportion, harmony, symmetry, and similar notions” (Sartwell, 2022). By this metric, where there is harmony, a divine order, or a mathematical formula for aesthetic proportion, there is beauty. In every monumental human transition, humanity follows or creates beauty. Philosophy fails to provide a concrete answer that encapsulates the entirety of what beauty is, though. Therefore, beauty is a fluid thing, neither wholly subjective nor wholly objective. But when a new order appears, what is beauty, what becomes beautiful? 

The Stamp Gallery’s exhibition, LIMBSHIFT, is not only contemplative on beauty, it is challenging.

LIMBSHIFT features two second-year University of Maryland MFA candidates’ mixed media, multi-dimensional artworks that highlight the capacities of the human body and its limitations. One of the artists, Dan Ortiz Leizman, grafts emerging AI technology to tactile mixed media. Through their art, they hypothesize the possibilities of human asexual reproduction in the aftermath of nuclear destruction. Ortiz Leizman’s projections obliterate the present framework for gender, sex, and social identities, leaving open the space for considering beauty in an alternative landscape. In this hypothetical, asexual reproduction carries specific Darwinian hopes for eliminating some genetic diseases, altering public health, and mitigating gender discrimination (Jose de Carli, 2017). But while asexual reproduction eliminates a significant physical divide between people, it erodes individuality by limiting the gene pool in future generations. 

Imagine that there is no longer male or female, only human. There is no more variation in appearance as there is no more variation in ability. There is a new sense of sameness in reproductive ability which extinguishes distinctions in physical appearance. 

There is a new order to physiology, a new formula for evolution. Traditional sexual reproduction becoming obsolete means stripping “being sexualized” from the standard of beauty because there is no need for it. This dawn of asexual reproduction calls for a reconsideration of beauty from how it looks to how it feels, how it sounds, how it operates. How is it recognized? Moving away from the physical body and from reproduction, beauty can exist on an abstracted plane unencumbered by corrupt standards or social doctrine. Beauty detached from sexualization, objectification, and gender is open and free to shift into a new meaning. 

Beauty detached from sexualization, objectification, and gender is open and free to shift into a new meaning. 

Dan Ortiz Leizman’s work is included in LIMBSHIFT at The Stamp Gallery of the University of Maryland, College Park, from April 20th to May 19th, 2023. For more information on Dan Ortiz Leizman, visit https://www.danortizleizman.com/. For more information on LIMBSHIFT and related events, visit https://stamp.umd.edu/articles/stamp_gallery_presents_limbshift.

Resources: 

  • Gabriel Jose de Carli, Tiago Campos Pereira, On human Parthenogenesis, Medical Hypotheses, Volume 106, 2017, Pages 57-60, ISSN 0306-9877, https://doi.org/10.1016/j.mehy.2017.07.008.
  • Sartwell, Crispin, “Beauty”, The Stanford Encyclopedia of Philosophy (Summer 2022 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/sum2022/entries/beauty/.