Tag Archives: woodcut

Interview With ‘Open Ended Narratives:’ Artist Schroeder Cherry 

Open Ended Narratives: Mixed Media Assemblages on Wood by Schroeder Cherry from February 18 to April 5, 2025 at The Stamp Gallery | University of Maryland, College Park | Written by Olivia DiJulio 

To start, could you tell me a bit about yourself and your background? 

I grew up in Washington, D.C, and I’ve always been an arts kid. When I was a child, I played with blocks, very colorful wooden blocks. I also played with puppets. I received puppets as presents when I was very young in elementary school. In fact, I still have a puppet, I have a string marionette. I started off with hand puppets and then later I got into marionettes by third grade and fourth grade. I stopped playing with puppets when I was in junior high school because it just wasn’t a cool thing to do for high school kids. In college, I started working with puppets again and I like them. Someone introduced me to a puppet master in Chicago and I ended up apprenticing with him for a while. 

When I was in school in D.C. I had the fortune of being exposed to university students from Howard University and they had put together a program called Workshops For Careers in the Arts. Although I was a visual artist, I hung out with the theater kids. I learned a lot from the theater kids, like the importance of rehearsals and preparation,  but I knew I wasn’t one of them. I still apply those lessons today as a museum educator and also as an artist. 

Do you have any experiences that have influenced your creative process?

I actually finished high school in Switzerland. I was an exchange student, and in my senior year I was taking art classes in Switzerland. I went to the Münchenstein high school, Gymnasium Münchenstein. I was exposed to how the Swiss went about doing their artwork, and that was much more regimented and formulaic, but in America it’s much more wide open. I really enjoy traveling and being lost in different cultures finding my way. There was a period where I would almost annually go to a different country just to immerse myself in another culture. How do you go about making your art when you’re exploring unfamiliar territory? All of that feeds into the art practice. Creativity is all about trying something different, something new, and I try to remind myself of that in the process.

Given the title of the exhibit, “Open Ended Narratives:” what draws you to create nonlinear stories for your work?

I’ll start off by sharing a proverb that I came across. It’s an Islamic phrase and it goes: Allah delights in truth, and varying degrees of truth, but even Allah does not like the entire truth. When I first read that, I had to meditate on it for a while. I realized, wow, this means that there is never one story. You know, Allah likes all truth, but never the absolute truth. There’s never one absolute truth. 

With my works, although I might have a narrative in mind, what I appreciate is the visitor being able to look at the work and come up with their own narrative. Sometimes I try to eavesdrop in a gallery to hear what people are saying before I identify myself as the artist. When I come to actually hear what they’re saying, I get that unfiltered response. I would say one of the things I would like people to do is to take time with the work and to look at it. I don’t really expect people to love everything. That’s not my interest. What I really am more interested in is having them just be engaged with the work and come away with something.

That actually leads into our next point. I often hear this question of “can we separate the art from the artist?” What is your stance on art being inherently political, or art for the sake of art? 

Now, I have to say, I had an experience recently in a gallery. It was about political movements and how people resist certain movements. There was this one person and she came to my work, looked at it for like a split second, saw some writing and said, “oh, propaganda.” Now, the piece itself was called Huddle, and it’s actually in the gallery right now. It’s of three teenage boys, they’re standing together and they’re on their phones and they’re communicating with each other. The text says “How Republican States Are Expanding Their Power Over Elections” so it would actually be talking about the political movement and what Republicans were doing. It wasn’t propaganda, it was news. 

Schroeder Cherry, Future Voters #20, Huddle, 2022. Mixed Media on wood, 36 x 28.5 in.

The viewer brings their own baggage to the work. You can’t disengage from your own experiences when you’re looking at the work. Whatever their experiences are, they’re going to bring that to the piece. It’s always inherently political, because when an artist decides what they’re going to do, that’s an intention. It may or may not be political, but what they’re going through mentally can easily be either political or not.

The next question I want to address is, as a mixed-media artist, how do you decide on a medium? Is there a particular reason why you’re drawn to them? 

The mixed media for me is something that evolved. I was trained as a painter so I painted on canvas, I drew on paper. But I got to a point where I was abusing the canvas. I realized I needed something that had a stronger foundation because then I was attaching objects. So I went to wood, but I didn’t go to wood as a sculptor. I went to wood as a painter who just wanted to work on a flat surface. As I jumped over to these flat panels, I moved into carving and using power tools to shape the edges. I didn’t want to create pieces with straight edges on all sides. That led me wanting to experiment with the texture inside the composition. I got more power tools, I got some burners, and then later I got jigsaws and other saws that allowed me to gouge into the piece. 

How do you go about including the motifs and imagery we see in your work?

There are some things that repeatedly appear in my works and they include, keys, watermelons, playing cards and there may even be glass shards. The keys for me represent tools of access. Everybody I know has got at least one key that they’ve had for more than a year and don’t know what it belongs to. But they don’t want to give this key up. You can either close something up or you can open it up if you have the key, and the same thing goes with locks.

Watermelons for me, I’m reclaiming a negative, racist image as a positive one. First of all, I’m a vegetarian. I like watermelon. When I first moved to Baltimore in spring, it was the rainy season and there was a bumper crop of watermelons. I started eating melons every day, even for breakfast with a croissant. This is a very nutritious fruit and it has been maligned. I learned that historically, watermelons originated in continental Africa. You’ve got these different melons of different colors. In Maryland you have what you call sugar babies, and those melons are yellow on the inside. There’s a great variety of melons and even the seeds are beautiful. Doing a deep dive into the visual of the watermelon, I thought this is something really to work with and we need to pay attention to it.

I want to highlight again your puppeteering experience. That seems really important to you. What is it like as a role of a puppeteer when communicating information through that medium?

First and foremost, it’s a performance for the audience. No matter what shape the puppet is  it could be anything. It could be a book. It could be a stone, but the purpose is its movement in the narrative. I’m doing two things when I’m working with puppetry. I am a visual artist because I’m sewing and constructing them, and I’m a performer because I’m manipulating them in a show. All puppeteers are hybrid artists. When you get a group of puppeteers together, they’ll start talking about their materials and their performances. That’s what they do, it’s about how you make it and how you perform it.

Do you have any stories of performing for older audiences? I feel like puppeteering usually gets associated with children. 

Yeah, there’s a puppet. Her name is Ms. Lily, and she’s actually a puppet docent. I designed her when I was working at the Baltimore Museum of Art years ago and I wanted to create a safe place for adults to play. She’s got this white knit sweater, a red skirt, and black patent leather shoes. She became very, very popular because the adults knew that they could come play. She starts in the beginning and says “This is an adult tour. It’s not for children, if you have a child, please take them to the next room. There’s a workshop there, which is lovely for children, but this is not a tour for children.” That’s how she started the tour and then she would introduce me as her technician. I’m dressed in all black, so I’m fully visible. But she introduces me as her technician and she lets the audience know that if there are any questions, they are to be directed to her and not to the technician because the technician will not be speaking. 

Ms. Lily, Puppet Art Docent, at Wits End Puppet Slam, Takoma Park, MD

Occasionally in Baltimore, we have what we call puppet slams. It’s when a group of puppeteers come together, usually anywhere from six to ten puppeteers or companies will come together and we’ll each have about five to eight minutes on stage. Sometimes those performances are more for adults than they are for children.

I think that is an amazing form of visual and performance art. Thank you for sharing your puppeteering and your mixed media processes. To wrap up our conservation, 10 years from now, where do you think you see yourself in your art?

I would say I hope to still be creating because I’m going to be one of those people who’s still creating when I’m 95, so I want to continue to do that. I would hope that I’m in a place where people are aware of my work and are enjoying it.

Thank you to Dr. Schroder Cherry for this interview, from the Stamp Gallery. 


Schroeder Cherry’s work is included in Open Ended Narratives: at The Stamp Gallery of the University of Maryland, College Park, from February 18 to April 5, 2025. For more information on Schroeder Cherry’s work, visit https://bakerartist.org/portfolios/schroedercherry.  For more information on Open Ended Narratives: and related events, visit https://stamp.umd.edu/centers/stamp_gallery.

Interview with ‘VOX LACUNAE’ Artist Nilou Kazemzadeh

This is the fifth installment of the VOX LACUNAE artist interview series. VOX LACUNAE features work by Sobia Ahmad, Sera Boeno, Marta Gutierrez, Nilou Kazemzadeh, Jason Kuo, Kim Llerna, and Yuli Wang.

Nilou Kazemzadeh | Multimedia artist | Exhibiting in VOX LACUNAE from July 18 to August 22, 2018 at The Stamp Gallery | University of Maryland, College Park | Interview by Rina Goldman


Tell me a bit about yourself, where are you from? How did you start creating art?

I was born and raised in Maryland by my immigrant Iranian parents. Since childhood, I always enjoyed artistic endeavors such as drawing random eligible writing on the wooden frame of my bed when I was probably around 6 or 7 years old. My parents also enrolled me in various art classes growing up at community art centers or Montgomery College. Besides those, I think what subconsciously lead me to creating art or being attracted to it was all the Persian art I grew up seeing and living with.

How did your work for VOX LACUNAE develop? Is it something you created for this show or had you previously been working with language and art?

I didn’t create the work specifically for VOX LACUNAE but when I saw the open call I knew my work would fit perfectly with the theme. The main focus of my work revolves around language and the meaning of things. When I was a student at the University of Maryland College Park I began to experiment with writing Farsi and translating it into art. Funny side story: I started incorporating Farsi calligraphy into my work when I had to take the language placement test at UMD. The first time I took it I was placed into intermediate Persian which was way above my understanding so I dropped out after the first class! I then made it my mission to test out of taking any Persian class. I began to read much more Farsi poetry and began to take the written words and repeating it on paper as a way of practicing, and that’s how style came into existence.

Within the exhibition, you have a collage, a carved pieces, an embossed pieces and an etching –that’s a wide variety of styles– what is your favorite to work with?

Now that you write it out, I do work with a lot of different materials and processes. I guess I enjoy seeing how the calligraphy is affected when it is incorporated into various materials or vice versa. Most of the work I produce is through printmaking which has so many different processes such as relief, intaglio, litho, and screen printing. I really enjoy experimenting and learning about new processes.

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Mother’s Letters I. 2016. Woodcut, letter

How does being able to speak a language other than English impact your artwork?

Farsi as a language is very poetic and expressive. The script that makes up farsi is also very free flowing and mysterious to me. Growing up in America I would always have to code-switch growing up. Switching from my American culture to my Persian culture. As a result, naturally, I became more accustomed to english and my American culture. When I write in English, I can immediately read what I wrote. In Farsi, I can’t do that, I still have to sound out each and every letter in order to read it. I can’t just look at a Farsi word and read it, I think that’s why I am attracted to writing in Farsi and not in English.

You use the geometric style of Kufic calligraphy when writing in Farsi within your artwork, what drew you to that style? Does it mean something to you?

This goes back to my interest in experimenting. While I was researching different calligraphy styles, Kufic calligraphy stood out to me because of how different it looked. It is characterized by its very geometric script. The writing is arranged like a maze, everything fits perfectly in a given boundary. Learning how to write in Kufi makes me feel like i’ve built yet another bridge between my two identities.  

What do you wish for people (who do not know Farsi) to see when looking at your work?

I understand that the meaning of my work can be hard to understand, especially when the viewer cannot read Farsi or decipher the words. I would like viewers to take in the effect that I create with the calligraphy, and if i’ve done a good job of presenting the work, they will be able to feel the emotions I felt in the process. For an example, Sal-e Bad almost looks like a maze with no real exit point. It feels tight and suffocating with no open space. Release in contrast, is light and airy, the prints gently billow as they hang from the wall. The work allows for a moment of reflection and rest.

When creating Sal-e Bad (The Bad Year), why did you choose to do a blind embossing instead of a print? What does blind embossing represent to you?

Sal-e Bad was created after a difficult phase in my life. The poetry reads:

“The bad year, the windy year, the year of tears, the year of doubts, the year of long days” – Ahmad Shamlu

For this piece I took those words and arranged them in a repeating and mirrored Kufic style. By using this poem, which I related so deeply to at the time, helped me close a door on that chapter of my life. Through my work, the repeated writing, in a way has become a mode of personal healing. This leads me to explain why I chose to do a blind embossment instead of a inked print. When I was experimenting, I wanted to try doing a print with an exaggerated indentation. When I pulled the blind embossment off the block I was immediately taken by the light and shadow play. In certain light sources the calligraphy fully reveals itself to the viewer why in others, the print looks like a blank unused piece of paper. This alludes to the hidden struggles we go through throughout our lives. Sometimes these conflicts are physical and in view while some can be internal and unseen. The blind embossment was then the best chose in representing how I felt during that time.

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Sal-e Bad (The Bad Year). 2017. Blind embossment

Can you tell me a bit more about your piece Release? What drew you to create such a contradictory piece?

Release was made before all the other pieces, and was created in response to the 2016 Republican Primaries. This event opened my eyes to the very real distrust and prejudice pressed upon people of Middle Eastern background. Just like I state in the previous response, the prints were a way for me to reason and work through my issues and emotions. The poetry I used for this piece reads:

“You will not deserve the name of human, if you are indifferent of others pains.” -Saadi

The act of repeating these words endlessly over the surface of the plate allowed me the time to really think about what this poem meant to me. I learned that the poem is not just about the people I felt needed to hear this, but also my reaction to the things they said. How can I be setting myself above these people when I too was feeding into the hatred. So this poem really became a mantra for my growth as a person. I still have times when I let my emotions get the best of me, but this poem always comes to mind when necessary and I remember the meaning of the piece and that helps ground me.

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Release, 2016. Intaglio/relief collagraph on mulberry paper

How do you feel your use of language within your art works to fill a gap in our understanding of different cultures?

Growing up, I never really saw anything connected to my Persian culture outside of my home and family. I think it is extremely important to represent yourself and your culture to the outside world in order to demystify presumptions of one’s identity. I think including farsi calligraphy helps normalize Arabic looking text and imagery. I believe that most of the distrust and hatred stems from our fear of the unknown. From my own experience, i’ve found that being present and a proud middle eastern woman helps rewrite the age old stereotypes of my people and neighbors.

What inspires you to create art? Where do your ideas come from?

My inspiration comes from wanting to represent my rich culture as a way of honoring my ancestors and family. It’s a way of learning about myself and growing as a person. My ideas comes from my environment, things I read, images I see, my friends and family, artifacts I find around the house. Anything can potentially inspire the creation of work.

Where do you see your art going from here?

I have absolutely no idea! All I know is that creating art is an integral part of my life and I will continue to do it for a very long time!


Nilou Kazemzadeh’s work is included in Vox Lacunae at The Stamp Gallery of the University of Maryland, College Park, from July 18th to August 22nd, 2018.

For more information on Nilou Kazemzadeh, visit http://www.niloukazemzadeh.com/.

For more information on Vox Lacunae and related events, visit thestamp.umd.edu/stamp_gallery.